Saturday, July 7, 2012

Eucharistic Miracles, the Real Presence

The Eucharist
“The Holy Eucharist is the source at which Christ’s life is nourished within us with the incomparable Food which is His Body, Blood, Soul and Divinity.  The Holy Eucharist is the highest expression of our life in Christ, for it unites us sacramentally to Christ in the Sacrifice of the Cross, which is made always in the celebration of the Holy  Mass. 1

Jesus is present… not symbolically, but, truly, completely and utterly present… body, blood, soul, and divinity in the Eucharist.  He is present for you, for me, for all of us, to remain with us on this pilgrimage back to Him.  He is present, to guide us, to sustain us, and love us. 

I know this is a true challenge for us mere humans to grasp... this fundamental truth in our faith. 
How can Jesus be present in the Eucharist? 
Why does He want us to receive Him, body, blood, soul & divinity? 
Why do we adore Him in the Eucharist?

This all takes faith.  Jesus asks us to have faith that what He says is truth; to take Him for His word. 
Don't feel bad if this is a hard truth for you to grasp, even His disciples struggled with this truth, and ultimately, some of them left, stopped following Him, because they simply could not accept this truth.

Consider that every word in the Gospels that Jesus spoke was intended for us, to help us love Him more.

Let's first consider the Gospel according to John verses 36-51. 
Jesus says, "I am the bread of life... anyone who eats this bread will live forever and the bread that I shall give is my flesh... "

When the Jews started arguing among themselves saying "How can this man give us his flesh to eat?"
Jesus didn't budge, He replied "I tell you most solemnly, if you do not eat the flesh of the Son of Man and drink His blood, you will not have life in you... for my flesh is real food and my blood is real drink." 

The Aramaic word for eat literally  means to chew or munch.  He then repeats “Who eats my flesh and drinks my blood lives in me and I in Him.”  He then repeats the same one more time.  2

Do you think He was speaking figuratively?  He spoke most solemnly

His followers took his words literally.  Many had followed Him for months, even years.  When they listened to these words from Jesus in verses 60-71 said "This is intolerable language, how could anyone accept it?" 

Jesus knew what they were saying and asked "Does this shake your faith?" 
After this many of them left and stopped going with Him. 

Now these disciples had seen Jesus turn water into wine at the Wedding at Cana, watched the multiplication of loaves and fishes and saw Him walk on water, yet they could not accept this truth, they walked. 

Jesus did not say, "Wait, hold on guys, I was just speaking figuratively?"  No, He let them walk, for their faith did not let them accept this challenging truth.  2

Then Jesus turned to His the twelve and asked "what about you, do you wish to go away too?" Simon Peter answered, Lord, where shall we go?  You have the message of eternal life and we believe, we know you are the Holy One of God."  They had faith.

Again, this is a challenge, in our humanity, to grasp this truth and we are not the only ones who have struggled with it. 

Since then, Jesus has performed over 140 Vatican approved Eucharistic Miracles to help us understand and believe and have faith in this truth. 

We are going to be discussing today, some of the miracles that have been approved by the Vatican and are a part of a worldwide exhibition.

“The miracles presented in the Vatican International Exhibition, like all miracles, are gifts from God “To witness to some truth or to testify to someone’s sanctity”.   It should not surprise us that God has granted so many miracles to deepen our knowledge and love of His greatest gift to us, the gift of the Body and Blood of His only-begotten Son, our Lord Jesus Christ, as the Heavenly Food of our earthly pilgrimage and the Medicine of eternal life.” 1

Eucharistic Miracles

Eucharistic Miracle of Lanciano – Italy 750 A.D
At the moment of the Consecration, the priest was tormented by strong doubts as to whether the Body and Blood of Jesus were truly present in the consecrated Host.
After Consecration he noticed that the Host had been transformed into Flesh and the Wine into Blood.

On March 4, 1971, a Professor presented a detailed summary of the various studies carried on the relics. Here are the basic conclusions: The “miraculous Flesh” is truly flesh, made up of striated muscle tissue of the myocardium (heart). The “miraculous Blood” is truly blood: the (color) analysis proves this with absolute and irrefutable certainty.  The immunological study shows that the Flesh and the Blood are definitely those of human being the test allows us to affirm that both belong to the same blood group AB, the same group as that of the man of the Shroud (of Turin) and the blood group typical of the populations in the Middle East.

There were no traces of the salts or other preservative substances used in antiquity to mummify corpses. World Health Organization (WHO) and the United Nations (UN), published in December of 1976 in New York and Geneva, it was declared that “science, aware of its limitations, is forced to admit the impossibility of giving an explanation.”

The Monstrance containing the Sacred Relics is still on display and they have not decomposed after 1,262 years.

Fecht, Austria - 1310

“In the year of grace 1310, under Abbot Rupert, a priest was celebrating Holy Mass in this church dedicated to the holy martyr George and the holy apostle, James.
After consecrating the wine, he was seized with a doubt as to whether the Blood of Christ was really present under the species of wine.

Suddenly the wine changed into red blood that began to boil in the chalice and overflow it.
The abbot and his monks, who happened to be in the choir, and the numerous pilgrims who were present at the celebration, approached the altar and realized what had happened.

The priest, terrified, was unable to drink all the Holy Blood, and so the abbot placed the remainder in a vessel in the tabernacle of the main altar near the cloth with which the chalice was wiped.

As soon as news of this miraculous event began to spread, more and more pilgrims began to arrive to adore the Sacred Blood. So great was the number of the devotees of the Holy Blood that in 1472 Bishop Georg von Brixen sent the abbot of Wilten, Joahannes Lösch, and the pastors, Sigmund Thaur and Kaspar of Absam, to better study the phenomenon.

As a result of this investigation, the adoration of the Blessed Blood was encouraged and the miracle was declared authentic.

Bois –Seigneur Isaac, Belgium 1405
Starting on the Tuesday before Pentecost of the year 1405, the Lord appeared covered with His wounds to John of Huldenberg, master of the place. Only at the third apparition did our Lord speak ordering John “Go into the Chapel of Isaac, you will find Me there.”

At the same time, the parish priest, Peter Ost, heard a voice instructing him to offer the Mass of the Holy Cross in the Chapel of Isaac.

The following day the pastor summoned all the faithful to assist at Mass at the Chapel of Isaac. John of Huldenberg was among those present.

The priest began the Mass, and when he unfolded the corporal he saw there a Particle of the large Host that had been consecrated the preceding Tuesday. He sought to receive the Host but the Eucharist clung to the corporal and began to Bleed.

The priest turned white and John, who had observed everything, comforted him by saying: “Do not fear, this marvel comes from God”, and related his visions. For four days, that is until Tuesday after Pentecost, the Blood continued to flow, reaching the length of a finger in three breadths.
Then, having stained the entire corporal, the Blood co-agulated little by little and dried up.
The miracle was seen and attested to by many.  

The Bishop of Cambrai, Peter d' Ailly, was informed of what happened and he decided to investigate personally and had the corporal in his care for some two years.
Every attempt to remove the stains of Blood on the corporal were useless.
The Bishop opened an investigation where testimonies were gathered regarding the prodigies wrought by the reliquary of the precious Blood.

On June 16, 1410, the Bishop granted an indulgence of 40 days to those who visited the Chapel at Bois-Seigneur-Isaac.

Middleburg – Louvain, Belgium – 1374
There exists much documentation on the Eucharistic miracle. In a monograph written in 1905 by historian Joseph Wils, professor of the Catholic University of Louvain, entitled Le Sacrement du Miracle de Louvain, are cited almost all the contemporary documents and testimonies.
In Middleburg lived a noble woman known by everybody for her great faith and devotion. The woman was also very attentive to the spiritual formation of her family and household staff.

During the Lent of 1374, as she did every year in her house, she began to do penance in preparation for the coming of Easter.

A few days before, a new manservant by the name of Jan was hired, who had not gone to confession for many years, in spite of the dissolute life he was living.

The woman invited all the household staff to go to Mass. Jan did not dare oppose this invitation so as not to disappoint her. He attended the whole Eucharistic celebration, and when it was time to receive Holy Communion, the man approached the altar with much superficiality.

As soon as he received the Host on his tongue, the Sacrament changed into bleeding Flesh.
At once Jan took the Particle from his mouth; Blood dripped from the Sacred Flesh onto the cloth covering the altar rail.
The priest realized at once what was happening, and with great emotion, carefully placed the miraculous Particle in a vessel inside the tabernacle. Jan repented and confessed his sin before everyone.

From that day on, he led an exemplary life and nourished a great devotion to the Most Blessed Sacrament to the end of his life. All the church and civil authorities of the city were informed of the miraculous event and after diligent investigation the Archbishop authorized the cult of this miraculous event.

Skete, Egypt – Third – Fifth Centuries
In the sayings and deeds of the Fathers of the Desert, we find the description of an ancient Eucharistic miracle. Fr. Daniel the Faranite attests: “Our Fr. Arsenius told us of a monk of the Scete who was a hard worker but lacked instruction in the Faith. In his ignorance he would say: ‘The Bread we receive is not really the Body of Christ, but is a symbol of that Body.’

Two of the more experienced monks heard his statement and, aware that he was a good and pious monk, decided to speak to him since they attributed his words to his ignorance and not to malice. So they informed him: ‘What you are saying contradicts our Faith.’ The accused replied: ‘Unless you can show me evidence, I will not change my mind.’ The older monks told him: ‘We will pray to God about this mystery and we believe God will show us the truth.’ “
A week later, on Sunday, all went to the church. At the consecration, in place of the Host, a Young Boy was seen. When the priest raised the Eucharistic Bread an angel appeared with a sword and pierced the Boy and when the priest broke the Host, Blood ran into the chalice. At the Communion, the angel took Bloodied Particles from the Host and brought them to the monks to receive.

At this the doubter cried out ‘Lord, I believe that the Bread is Your Body, and that Your Blood is in the chalice.’

Immediately the Bloodied Flesh he had in his hand became the Eucharistic Bread and he communicated reverently

Eucharistic Miracle of Rome – Rome 6th – 7th Century

Pope St. Gregory the Great was a direct witness of this Miracle.

One Sunday, while distributing Holy Communion, he noticed that among the faithful standing in line there was also present one of the women who had prepared the bread for the Consecration. She was laughing out loud.

The Pope, visibly disturbed, asked her what was the reason for her behavior.

The woman defended herself by saying she could not bring herself to believe how it was possible that the bread which she herself had prepared with her hands thanks to the words of consecration, had become the Body and Blood of Christ.

At that point, St. Gregory prohibited her from going to Communion and implored God to enlighten her.

Just when he finished praying, he saw the very portion of bread prepared by that woman change into flesh and blood.

The woman, repentant, knelt down to the ground and began to weep.

Even today, part of the Relic of the Miracle is preserved at Andechs in Germany, at the local Benedictine Monastery.

Those who adore, friends of Jesus... the saintsKing Louis the VII – France, 1226 After victory over Albigneses asked Bishop of Avignon to have Blessed Sacrament exposed in the Chapel of the Holy Cross.  Throngs of adorers was so great, adoration continued day and night Continued, uninterrupted until 1792 (and resumed again after French Revolution).

Sts. John Fisher & Thomas More (1400 – 1500’s)Were strengthened in life and prepared themselves for martyrdom by fervent adoration of the Blessed Sacrament

St. Francis Xavier (1500’s)After preaching and baptizing, spent the night in prayer before the Blessed Sacrament

St. Mary Magdalen dei Pazzi (1500’s)She recommended to busy people "Take time each day to pray in front of the Holy Eucharist, if your duties permit it.”

St. Margaret Mary (1600’s)She found strength to endure the contempt, contradictions, rebukes and insults due to the strength she was given from time spent before the Blessed Sacrament.

St. Alphonsus Liguori (1600 – 1700’s)Wrote a book on visits to the Blessed Sacrament.  “Taste and see how sweet is the Lord, and you will learn from your own experience how many graces this will bring you.”

St. John Vianney, the Cure of Ars (1700 – 1800’s)During his homilies, he would often turn towards the Tabernacle, saying, with emotion, “He is There… and He loves you so much.”

Saints, Mystics, & the Eucharist
Teresa Neumann – Germany 1868 - 1962Teresa Neumann’s life changed radically after her miraculous recovery from paralysis and total blindness at the age of 25.
About a year later, she received the stigmata and began fasting, which lasted 36 years until her death.
Her only nourishment was the Holy Eucharist and for this reason the Nazi authorities, during World War II, withdrew her food rationing card and gave her a double rationing of soap to wash her towels and clothing, because every Friday she would be drenched in Blood while she was in ecstasy, experiencing the Passion of Christ.
Hitler was very fearful of Teresa.

Teresa Neumann was born in Konnersreuth Germany, on April 8th, 1898 from an extremely poor Catholic family.

Her greatest ambition was to become a missionary in Africa but that was not possible as she was a victim of an accident at the age of 20 when a horrible fire broke out in a nearby plant and Teresa went to help and in the process of passing buckets of water to stop the flames, she got a horrible lesion in her spinal cord that caused a paralysis in both her legs and complete blindness.

Teresa then passed her days in prayer, but one day her miraculous recovery occurred in the presence of Father Naber who wrote: “Teresa described a vision of a great light and an extraordinary, sweet voice that was asking her if she wished to be healed.

Teresa gave the most surprising answer when she replied that to her it would not make any difference whether she would be healed, stay the way she was or even die, as long as it was the will of God.
The mysterious voice told her that ‘that very day she would receive a small joy; the healing of her infirmities, but that she would still have a lot of suffering to endure in her future.’”

For a little while, Teresa lived in fairly good health, but in 1926 her most important mystical experiences started and lasted until the day she died. She received the stigmata, and she began a complete fasting, with the Eucharist as her only nourishment.

Father Naber, who administered Communion to Teresa every day, wrote:
“In her, God’s promised word is accomplished: ‘My Flesh is real food and my Blood is a true drink’”.

Teresa offered the Lord her physical suffering - due to the loss of blood caused by the stigmata - that started every Thursday during the day when Jesus’ Passion started, until Sunday, His Resurrection.
This suffering was offered, through her intercession, for sinners that asked for help.

Every time she would be called to a person’s death bed, she would be witness to that soul’s judgment, as it is usual to happen right after death. Ecclesiastical authorities performed many  examinations in regard to Teresa’s continuous fasting.

Carl Strater, S.J., directed by the Bishop of Ratisbonne, studied and examined the life of the stigmatized Teresa and  confirmed: “The significance of Teresa Neumann’s fasting is to show the people of the world the value of the Holy Eucharist, to make the world understand that Christ is actually present in the bread of the Eucharist and that through the Holy Eucharist, physical life can actually be preserved.”

St. Claire of Assisi, Italy 1240
The History of Saint Clare, Virgin, tells of various miracles performed by Saint Clare. There are episodes of multiplications of loaves and of bottles of oil that appeared in the convent when there was none before.

But Clare performed the most famous of the miracles in 1240 on a Friday in September, in which she turned away an attack by Saracen soldiers who had broken into the convent cloister by showing them the Sacred Host.

This Eucharistic miracle is cited in The History of Saint Clare, Virgin written by Tommaso da Celano, and describes how Saint Clare of Assisi succeeded, with the Blessed Sacrament, in turning away Saracen troops in the pay of Emperor Frederick II of Sweden.

The history goes like this: “By imperial order, regiments of Saracen soldiers and bowmen were stationed there (the convent of San Damiano in Assisi, Italy), massed like bees, ready to devastate the encampments and seize the cities.

Once, during an enemy attack against Assisi, city beloved of the Lord, and while the army was approaching the gates, the fierce Saracens invaded San Damiano, entered the confines of the monastery and even the very cloister of the virgins.

The women swooned in terror, their voices trembling with fear as they cried to their Mother, Saint Clare.

“Saint Clare, with a fearless heart,  commanded them to lead her, sick as she was, to the enemy, preceded by a silver and ivory case in which the Body of the Saint of saints was kept with great devotion.

And prostrating herself before the Lord, she spoke tearfully to her Christ:
‘Behold, my Lord, is it possible You want to deliver into the hands of pagans Your defenseless handmaids, whom I have taught out of love for You?

I pray You, Lord, protect these Your handmaids whom I cannot now save by myself.’
Suddenly a voice like that of a child resounded in her ears from the tabernacle: ‘‘I will always protect you!’ ‘

My Lord,’ she added, ‘if it is Your wish, protect also this city which is sustained by Your love.’
Christ replied, ‘It will have to undergo trials, but it will be defended by My  protection.’
Then the virgin, raising a face bathed in tears, comforted the sisters:
‘I assure you, daughters, that you will suffer no evil; only have faith in Christ.’
Upon seeing the courage of the sisters, the Saracens took flight and fled back over the walls they had scaled, unnerved by the strength of she who prayed.
And Clare immediately admonished those who heard the voice I spoke of above, telling them severely:
‘Take care not to tell anyone about that voice while I am still alive, dearest daughters.’”

Blessed Alexandria Maria Da Cosa, Portugal – 1904 - 1955

Alexandrina remained paralyzed at age 21 from a dramatic incident in which she fled from the threat of violence. She did not permit herself to be overcome by sadness and by loneliness, but thought: “Jesus, You are a prisoner in the tabernacle as I am here on my bed, so that we can keep company”.

Following the physical sufferings from the paralysis, mystical sufferings were added: for four years, every Friday she saw the sorrows of the Passion, and after this period, for another 13 years until her death she was nourished only by the Eucharist.
Her life became a continuous prayer for the conversion of sinners.
Alexandrina Maria was born in Balasar, Portugal on March 30, 1904.
At age 14, in order to escape an attack by three men and to maintain her purity, she jumped from the window, but did not escape without suffering injury.

The consequences were terrible, if not immediate. In fact, several years later, she became bedridden from a progressively increasing paralysis, from which she suffered for the remaining 30 years of her life.

Yet, she did not despair, but entrusted herself to Jesus with these words: “As you are a prisoner in the tabernacle and I am a prisoner on my bed for doing Your will, so we can keep ourselves company".
As a result, she began to live through ever more powerful mystical experiences, and from Friday, October 3, 1938 until March 24, 1942, for up to 182 times, she relived the sufferings of the Passion. Beginning in 1942 until her death, Alexandrina was fed only by the Eucharist, and during a period of convalescence at the Foce del Douro Hospital near Oporto, for forty days and forty nights she was under supervision by several doctors in her absolute fast and her condition of anuria (absence of urine).

After 10 long years of paralysis which she had offered as Eucharistic reparation for the conversion of sinners, on July 30, 1935, Jesus appeared to her saying:
“I have put you in the world so that you may draw life only from Me, to bear witness to the world how precious the Eucharist is. [...]
“The strongest chain that keeps souls in bondage with Satan is the flesh and the sins of impurity. Never has there been such a spread of vices, wickedness and crimes as there is today! Never has there been so much sin [...] The Eucharist - My Body and Blood - Behold, the  Eucharist is the salvation of the world.”

Mary also appeared to her on September 12, 1949, with the Rosary in her hand, saying to her “The world is in agony and is dying in sin. My desire is for prayer, my desire is for penance. I have protected with this, my Rosary, all those whom I love and the whole world.”

On October 13, 1955, the anniversary of the last apparition of the Blessed Mother at Fatima, Alexandrina was heard exclaiming:

“I am happy, for I am on my way to heaven.” She died at 7:30 in the evening on that very day.

In Conclusion“Jesus in the Eucharist, … remains with us sacramentally to travel with us along our ways, so that with His power, we can cope with our problems, our toil, our suffering. – International Eucharistic Congress 1980, John Paul II 4

… “He is in our midst, He dwells with us, full of grace and truth. He restores morality, nourishes virtues, consoles afflicted and strengthens the weak.” Pope Paul

Christ, whole and entire, in His physical reality is bodily present.
This is beyond our comprehension.
We cannot see or touch the Body of Christ in the Eucharist.
In reality, He is there. - From the encyclical Mysterium Fidei by Pope Paul VI
Pray for faith to believe!
If you do not have faith, remember it is a gift, pray for it.  God is so faithful, and Jesus wants to spend time with you.  He loves you so dearly.  As St. John Marie Vianney would say at Mass, pointing to the Tabernacle, "He is here, and He loves you so much!"

As a wife and home schooling mother of 6, I am busy.  I know you are busy as well.  However, God has made the time in my schedule to spend with Him, because I asked Him to do so.  Trust Him to do so for you.  He cannot be outdone in generosity.  Have faith.  Stop by and ask Him, either in the chapel or in front of the Tabernacle.  You will find, when you give a half hour, even a full hour of your week, or simply stop by; watch and wait to see what He does with your life, and how He changes it.   You will find an inner peace and joy you cannot even imagine.

St. Paul tells us - The Eucharist is no ordinary food.  It is actually the Body and Blood of Christ according to the “tradition which I handed on to you, that came to me from the Lord Himself.”

Remember, as St. John Vianney would say, "He is here... and He loves you so much!"

1.  The Real Presence Eucharistic Education and Adoration Association
2.  Talk: "Jesus, True Presence in the Eucharist" Song: "Trust In Me“ CD: Our Catholic Faith
3.  References – Bishop Jerome J. Hastrich  Gallup, New Mexico, U.S.A. EWTN
4.  International Eucharistic Congress 1980, John Paul II


  1. Dear Catholic Crusader,

    Five hundred years ago in 1517, Martin Luther made public his 95 complaints against the Roman Catholic church (hereafter, RCC). Today, we shall do likewise, with another 95 reasons. However, in this critique, we will exclusively fixate on the nucleus of all Catholic doctrine called, Transubstantiation. This teaching is built on the premise that when the priest utters “This is my body” over bread and wine that the “combustible” syllables of these four words ignite with such power and energy that, unbeknownst to our cognizant senses, the substance of bread and wine miraculously change (“by the force of the words” says the Council of Trent; cf. Catechism of the Catholic Church, 1375). They are then abruptly replaced with something else entirely; namely, the very body, blood, soul and divinity of the Lord Jesus Christ in some mysterious form which leaves only the outward appearance of bread and wine (i.e., the color, shape, size, taste, weight and texture -- or "accidental" properties, remain unchanged in objective reality). It is claimed that the supernatural power that creates this miracle on a daily basis, 24 hours a day in Masses worldwide, “is the same power of Almighty God that created the whole universe out of nothing at the beginning of time” (Mysterium Fidei, 47). The question is: does the sacred rhetoric of Jesus lead us to conclude He intended it be recited like a magician recites his incantations? (Reason 6, 74). That at the recitation of these four words, the world is obligated to be transfixed on Transubstantiation???

    We should think that a rollercoaster of 95 reasons against this doctrine should at least pique your curiosity, let alone make you wonder if, like the calmness of a ferris wheel, you can so calmly refute them. The issue is far from inconsequential, since it’s claimed our very eternal destinies are at stake. So while sensitive to the fact that many are captivated by this doctrine, we are persuaded that the theological framework of the Bible conveys a persistent and vigorous opposition to this theory. God's word tells us to, "study to show yourself approved" (2 Tim 2:15) and we have indeed done just that.

    The almost “romantic fidelity” to Transubstantiation springs forth from the opinion that consuming the “organic and substantial” body of Christ in the Eucharist is necessary for salvation (CCC 1129 & 1355; Trent, "Concerning Communion", ch. 1 and “Concerning Communion Under Both Kinds”, ch. 3; Canon 1; Mysterium Fidei, intro). Our burden here is to safeguard the gospel (Jude 1:3). If a religious system professing to be Christian is going to demand that something be done as a prerequisite for eternal life, it is vital to scrutinize this claim under the searchlight of Scripture and with “the mind of Christ” (1 Cor 2:16). Proverbs 25:2 says, "the honor of a king is to search out a matter". We shall do likewise.

    Determined to test all things by Holy Writ (1 Thess 5:21; Acts 17:11, 2 Cor 10:5), the following 95 reasons have been compiled to an extravagant length to provoke you to consider the cognitive complexities of this doctrine which we conclude are biblically unbearable. We are so convinced the Bible builds a concrete case against this superstition, that we will not allow the things we have in common to suppress the more urgent need to confront the differences that divide us, such as Transubstantiation. We are told this issue directly impacts our eternal destiny, so it must not be ignored. The Lord Jesus came to divide and conquer by the truth of His word. He said, "Do you think that I have come to give peace on earth? No, I tell you, but rather division" (Luke 12:51-53).

    For the full essay of 95 reasons, kindly e-mail me at

    1. Only the devil would want to destroy the holy sacrifice of the mass and change the words of consecration and prevent the priest from saying them so there won't be any Christ in the world and no one will be able to receive ir adore him.

      Martin Luther on Eucharist

      It is pertinent that Martin Luther tells us that it was Satan who convinced him that the Mass was not a true sacrifice, and that in worshipping bread, he was guilty of idolatry: ‘Listen to me, learned Doctor, during these 15 years you have been a horrible idolater. What if the body and blood of Jesus Christ is not present there, and that you yourself adored and made others adore bread and wine? What if your ordination and consecration were as invalid as that of the Turkish and Samaritan priest is false, and worship impious... What a priesthood is that!

      “’I maintain, then, that you have not consecrated at Mass and that you have offered and made others adore simple bread and wine... If then, you are not capable of consecrating and ought not to attempt it, what do you do while saying Mass and consecrating, but blaspheme and tempt God?.’

      “Luther acknowledged at the close of this conference that he was unable to answer the arguments of Satan, and he immediately ceased saying Mass." 5

      5. Apud Fr. Michael Muller, The Holy Sacrifice of the Mass.

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