Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Sunday, April 5, 2015

Crucified

Alleluia!  The tomb is empty!  Jesus Christ is risen today! 
 
 
 
But, do not forget what I have done... 





...because I love you so much!
 
 
 

As we celebrate this Easter, "Yes, rejoice and be glad, but don’t forget how we got here, what I have done because I love you with all that I have. I have poured myself out completely for love of you.  We remember and we celebrate.”
 
+JMJ+

Friday, August 22, 2014

Come to Me

Kristen M. Soley

Many of us seek peace. We desire to feel truly loved and long for authentic inner joy. Jesus is the source of peace, love and joy. He can make us holy, provide comfort in hardships, strength in weakness, peace in doubt, and companionship in abandonment 1. He is the author of life and desires only that we have life in abundance. Furthermore, He gave His life on the cross that we may enjoy these treasures, eternally. Unfortunately, he can only accomplish this if we come to Him. He cannot do any of the above without our consent and cooperation.

Jesus is most happy when He is able to lavish His gifts upon us, but we must ask Him to do so. A good friend told me that God is a gentleman and will not force Himself upon us. We must invite Him into our lives. We need to come to Him in prayer and welcome Him in; we must open the door, outside of which He has been patiently knocking and waiting.

As Christians, we believe the Bible is the source of truth and our handbook for living a Christian life. It teaches us to know, love and serve our Lord, that we may be happy with Him in heaven, eternally. Scripture is laden in one simple request from Jesus, “Come to me.”

  • “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Mt. 11:28 NASB)
  • “Enter into the joy of your Master.” (Mt 25:21 NASB)
  • “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.” (John 5:39-40)
  • “Come, and you will see.” (Jn: 1:39 NASB)
  • “Everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.” (Isaiah 55:1 NASB)
  • “…You will have treasure in Heaven; and come follow me.” (Mk 10:21 NASB)
  • “If anyone is thirsty, let him come to Me and drink.” (Jn 7:37 NASB)
  • Peter said to Him, “Lord, if it is You, command me to come to You on the water.” And He said, “Come!” (Mt 14:28-29 NASB)

The joy Jesus receives when we come to Him, is commensurate to the suffering He endures from our rejection. We hurt Jesus when we continually reject His love and graces. His Passion, in part, is comprised of our rejection of both His love (which leads to sin) and His grace. He loves us so dearly and longs for us to be with Him eternally. As my spiritual director explained, “Jesus is relentlessly pursuing us, all of the time.”

In The Twenty-Four Hours of the Passion of Our Lord Jesus Christ, by Louisa Piccaretta, she writes of Jesus’ Passion and suffering for us,

My child, after I had given everything, I wanted this lance to open in my Heart a refuge for all souls. Once opened, my Heart will cry out continuously to everyone, “Come to Me if you wish to be saved. In this Heart you will find sanctity. It will make you holy and you will find comfort in hardships, strength in weakness, peace in doubts, and companionship in abandonment

Then your voice becomes stronger, saying: “O souls who love Me, if you really wish to love Me, come to dwell always in this Heart. Here you will find true Love with which to love Me. Here you will find ardent flames to burn and consume you completely in my Love."1


In Isaiah 55, we read, “Everyone who thirsts, come to the waters.” Jesus is the fount of life, we cannot drink of this grace, His grace, unless we approach the fountain. He so desires to satiate our thirst for love, for peace, for joy. Mary, our Mother, is our guide to this water, she is praying for us, constantly, all of heaven is!

One of the beautiful sisters from the Poor Claire Monastery in Sauk Rapids wrote to me in a letter, “For those who may be slow to believe, Jesus then, many times, also invites us to come to Him for life, for love, for joy.” She concluded her letter with, “Let us believe and rejoice in the love God has for us.”

When we do finally come to Him, we are assured that nothing can separate us, St. Paul teaches us in Romans Chapter 8, Who shall separate us from the love of Christ? Nothing in all creation will be able to separate us from the love of God in Christ Jesus our Lord.

The one constant we have in our lives is that Jesus loves us. Regardless of how we feel and behave. He is our peace and our life, He assures us that if we remain in Him we will find peace. 2 In order to remain in Him and receive the gifts He so desires to lavish on us, we must first come to Him. The joy we receive in His grace, is indescribable.

The best way to come to Jesus is to invite Him into your life. If you have never done this, here is a simple prayer that allows you to personally invite Him, thus enabling you to come to Him. 

 
Dear Lord Jesus,
Please come into my heart, and be the Lord of MY LIFE.
Be my God and my Savior.
Please send me your Holy Spirit to make me your disciple.
Thank you for giving up your life for me.
Now I give my life to you.
 
The Miracle Prayer is also a great invitation.

 

Sources:
1. Hours of the Passion – Louisa Piccaretta
2. Imitation of Christ - Thomas a. Kempis

Catholic Bloggers Network



All for - +JMJ+

Friday, February 28, 2014

Top 10 Reasons to Sacrifice - Intentionally

 
 
By Kristen M. Soley
 
If you’re stopping by as part of the Proverbs 31 Made to Crave Bible Study, Thank you for stopping by!  For a more detailed post on true sacrifice, visit this post.
 
Why Sacrifice
When considering intentional sacrifice, one might ponder, 'Why in the world would anybody ever, ever, deprive themselves of anything that could make their life easier, more enjoyable, and possibly delight their senses?  Further to that point, what if doing so causes some discomfort or worse yet, pain?

There is but one reason to sacrifice, making discomfort truly worthwhile.  Love. 

You retort, "But I love a warm fuzzy blanket, a hot shower, a second helping of my favorite entrĂ©e, a hot and creamy vanilla latte with a dollop of whipped cream,  the last piece of chocolate cake, or a luxurious turtle cheesecake."   

That, my friend is not love.  But I understand. 

Sacrifice is Love
Love begins with Jesus, and when it comes to sacrifice, He simply cannot be out done.

According to Miriam Webster, sacrifice is, "The act of giving up something that you want to keep, especially in order to get or do something else or to help someone."

Let's break that down:
  • What was the something that Jesus gave up?  His life, among other things.
  • Why did He do this?  “That through death he might destroy the one who has the power of death, that is, the devil, and free those who…had been subject to slavery” (Heb 2:14-15).
  • Who did He want to Help?  You and me.
Jesus did just that, and it is true that we, as Christians, are His disciples.  We are called to live, love and serve as Jesus served. 

In John 15:12 we read “This is my commandment, that you love one another as I have loved you." 
Yes, we are to love as Jesus loved.  How did Jesus ultimately show us His love?   He, being sinless and blameless, took our sins upon Himself and made himself the expiation for our sins.  He sacrificed His life, that we may live.

I know Jesus' sacrifice is a stark contrast to the type of sacrifice we often consider, but for me, sometimes saying 'no' to that vanilla latte or hand full of peanut m&m's is heroic!

St. Paul teaches that we are not to be strangers of sacrifice, "Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship." (Romans 12:1)

Sacrifice and the Battle
We are made up of both flesh and spirit.  Our spirit is always leading us to the things good, true, and beautiful; that will draw us closer to God.  Unfortunately, our flesh, our humanity, is drawn toward the things of this world -  the things that appeal to our senses, our flesh.  These things lead us away from God.  These temptations of the flesh, though unseen, but very sensed, make sacrifice seem like a steep and daunting precipice.      

St. Louis de Montfort teaches
"The Holy Spirit tells us that Wisdom is not found in the hearts of those who live in comfort, gratifying their passions and bodily desires, because 'they who are of the flesh cannot please God' and 'the wisdom of the flesh is an enemy to God.'  'My Spirit will not remain in man, because he is flesh...  If we are to possess incarnate Wisdom, Jesus Christ, we must practice self-denial and renounce the world and self." 

By making sacrifices, for love of Lord, we can temper our desires for the things of this world.  These sacrifices strengthen our spiritual muscles, thereby weakening the efficacy of the wiles of the evil one (who is and has been relentlessly pursuing us through temptation and studying our weaknesses since the day we were born - totally unfair, I digress...)   

Sacrifice as a Prayer
Sacrifice, in and of itself can be fruitless, but if done for love of Lord, can be a powerful prayer!   It is not what we do, but how and why we do them, that make them great.  If we do all things for love of God, they will be great; for the Kingdom, for our families, for us, for all whom are affected by our actions.   

It is one thing to deny yourself that hand-full of m&m's, and altogether another to offer that small sacrifice to Him, for love of Him.  We can spend our entire day loving God through our actions and through those whom God has placed on our path.   

Love is not simply a feeling, it is a gift, and as Blessed Mother Teresa says, “Give until it hurts.”  That is love, Jesus-style. 

I recently watched the Disney movie Frozen with my family and one quote resonated with me.  Love, as coined in the movie, is “putting someone else’s needs before yours.”   Exactly.

So here are the top 10 Reasons to Sacrifice - Intentionally:

Ten
You might lose weight out of the deal!  

Nine
You will find a renewed strength that only comes from God.  

"Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary." (Isaiah 40:3)

Eight
You will grow in holiness.  You will develop a deeper relationship with Christ through prayer that only comes from the longing you allow yourself to endeavor into.   

As Lysa TerKeursts writes in her book, Made to Crave:
It is good for God's people to be put in a place of longing so they feel a slight desperation.  Only then can we be empty enough and open enough to discover the holiness we are made for...  The gap between our frail discipline and God's available strength is bridged with nothing but a simple choice on our part to pursue... holiness.

Seven
You will find more peace in your day.

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.”  (Phil 4:6)

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27)

Six
... and with peace, you will find true joy.

A life, lived for love of Lord, enables us to live in peace and as a result, experience true joy. As F.B. Meyer says “Joy is peace dancing and peace is joy at rest.”

Five
You will be more open to the inspiration of the Holy Spirit.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. (Romans 8:26-27)
Four
You will grow closer to Jesus by walking in His footsteps.
For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. (1 Peter 2:21)

Three
You will allow God to spoil you, for it is in giving that we truly receive.
And we know that in all things, God works for the good of those who love him, who have been called according to his purpose. (Rom 8:28)
Because your love is better than life, my lips will glorify you. (Psalm 63:3) 
Two:
As a disciple, your renewed love, peace, and joy might be the light required to ignite the flame in another soul’s walk with Christ.
You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." (Matthew 5:14-16)

Number One Reason to sacrifice, intentionally
With God's grace, and a life of obedience, love, and yes, sacrifice, you can look forward, with hope, to hear the beautiful words,
"Well done, good and faithful servant!" (Matthew 25:21)


Sacrifice may not seem easy, but it is simple.  With Him, our yoke is easy, and burden light.  He asks us to take up our crosses, daily and follow Him. 

St. Francis of Assisi assures us:

·         Start by doing what is necessary
·         then what is possible
·         and suddenly you are doing the impossible


Love is shown in so many ways, sacrifice is most assuredly one of them. 

+JMJ+

P31 OBS Blog Hop

Wednesday, November 28, 2012

St. Leonard's - The Little Number of Those Who Are Saved

A friend shared this with me.  It was sobering...  and very motivating as well...

The Little Number of Those Who Are Saved
by St. Leonard of Port Maurice

Saint Leonard of Port Maurice was a most holy Franciscan friar who lived at the monastery of Saint Bonaventure in Rome. He was one of the greatest missioners in the history of the Church. He used to preach to thousands in the open square of every city and town where the churches could not hold his listeners. So brilliant and holy was his eloquence that once when he gave a two weeks' mission in Rome, the Pope and College of Cardinals came to hear him. The Immaculate Conception of the Blessed Virgin, the adoration of the Blessed Sacrament and the veneration of the Sacred Heart of Jesus were his crusades. He was in no small way responsible for the definition of the Immaculate Conception made a little more than a hundred years after his death. He also gave us the Divine Praises, which are said at the end of Benediction. But Saint Leonard's most famous work was his devotion to the Stations of the Cross. He died a most holy death in his seventy-fifth year, after twenty-four years of uninterrupted preaching.

One of Saint Leonard of Port Maurice's most famous sermons was "The Little Number of Those Who Are Saved." It was the one he relied on for the conversion of great sinners. This sermon, like his other writings, was submitted to canonical examination during the process of canonization. In it he reviews the various states of life of Christians and concludes with the little number of those who are saved, in relation to the totality of men.

The reader who meditates on this remarkable text will grasp the soundness of its argumentation, which has earned it the approbation of the Church. Here is the great missionary's vibrant and moving sermon.

Introduction
Thanks be to God, the number of the Redeemer's disciples is not so small that the wickedness of the Scribes and Pharisees is able to triumph over them. Although they strove to calumniate innocence and to deceive the crowd with their treacherous sophistries by discrediting the doctrine and character of Our Lord, finding spots even in the sun, many still recognized Him as the true Messiah, and, unafraid of either chastisements or threats, openly joined His cause. Did all those who followed Christ follow Him even unto glory? Oh, this is where I revere the profound mystery and silently adore the abysses of the divine decrees, rather than rashly deciding on such a great point! The subject I will be treating today is a very grave one; it has caused even the pillars of the Church to tremble, filled the greatest Saints with terror and populated the deserts with anchorites. The point of this instruction is to decide whether the number of Christians who are saved is greater or less than the number of Christians who are damned; it will, I hope, produce in you a salutary fear of the judgments of God.

Brothers, because of the love I have for you, I wish I were able to reassure you with the prospect of eternal happiness by saying to each of you: You are certain to go to paradise; the greater number of Christians is saved, so you also will be saved. But how can I give you this sweet assurance if you revolt against God's decrees as though you were your own worst enemies? I observe in God a sincere desire to save you, but I find in you a decided inclination to be damned. So what will I be doing today if I speak clearly? I will be displeasing to you. But if I do not speak, I will be displeasing to God.

Therefore, I will divide this subject into two points. In the first one, to fill you with dread, I will let the theologians and Fathers of the Church decide on the matter and declare that the greater number of Christian adults are damned; and, in silent adoration of that terrible mystery, I will keep my own sentiments to myself. In the second point I will attempt to defend the goodness of God versus the godless, by proving to you that those who are damned are damned by their own malice, because they wanted to be damned. So then, here are two very important truths. If the first truth frightens you, do not hold it against me, as though I wanted to make the road of heaven narrower for you, for I want to be neutral in this matter; rather, hold it against the theologians and Fathers of the Church who will engrave this truth in your heart by the force of reason. If you are disillusioned by the second truth, give thanks to God over it, for He wants only one thing: that you give your hearts totally to Him. Finally, if you oblige me to tell you clearly what I think, I will do so for your consolation.

The Teaching of the Fathers of the Church
It is not vain curiosity but salutary precaution to proclaim from the height of the pulpit certain truths which serve wonderfully to contain the indolence of libertines, who are always talking about the mercy of God and about how easy it is to convert, who live plunged in all sorts of sins and are soundly sleeping on the road to hell. To disillusion them and waken them from their torpor, today let us examine this great question: Is the number of Christians who are saved greater than the number of Christians who are damned?

Pious souls, you may leave; this sermon is not for you. Its sole purpose is to contain the pride of libertines who cast the holy fear of God out of their heart and join forces with the devil who, according to the sentiment of Eusebius, damns souls by reassuring them. To resolve this doubt, let us put the Fathers of the Church, both Greek and Latin, on one side; on the other, the most learned theologians and erudite historians; and let us put the Bible in the middle for all to see. Now listen not to what I will say to you – for I have already told you that I do not want to speak for myself or decide on the matter – but listen to what these great minds have to tell you, they who are beacons in the Church of God to give light to others so that they will not miss the road to heaven. In this manner, guided by the triple light of faith, authority and reason, we will be able to resolve this grave matter with certainty.

Note well that there is no question here of the human race taken as a whole, nor of all Catholics taken without distinction, but only of Catholic adults, who have free choice and are thus capable of cooperating in the great matter of their salvation. First let us consult the theologians recognized as examining things most carefully and as not exaggerating in their teaching: let us listen to two learned cardinals, Cajetan and Bellarmine. They teach that the greater number of Christian adults are damned, and if I had the time to point out the reasons upon which they base themselves, you would be convinced of it yourselves. But I will limit myself here to quoting Suarez. After consulting all the theologians and making a diligent study of the matter, he wrote, "The most common sentiment which is held is that, among Christians, there are more damned souls than predestined souls."

Add the authority of the Greek and Latin Fathers to that of the theologians, and you will find that almost all of them say the same thing. This is the sentiment of Saint Theodore, Saint Basil, Saint Ephrem, and Saint John Chrysostom. What is more, according to Baronius it was a common opinion among the Greek Fathers that this truth was expressly revealed to Saint Simeon Stylites and that after this revelation, it was to secure his salvation that he decided to live standing on top of a pillar for forty years, exposed to the weather, a model of penance and holiness for everyone. Now let us consult the Latin Fathers. You will hear Saint Gregory saying clearly, "Many attain to faith, but few to the heavenly kingdom." Saint Anselm declares, "There are few who are saved." Saint Augustine states even more clearly, "Therefore, few are saved in comparison to those who are damned." The most terrifying, however, is Saint Jerome. At the end of his life, in the presence of his disciples, he spoke these dreadful words: "Out of one hundred thousand people whose lives have always been bad, you will find barely one who is worthy of indulgence."

The Words of Holy Scripture
But why seek out the opinions of the Fathers and theologians, when Holy Scripture settles the question so clearly? Look in to the Old and New Testaments, and you will find a multitude of figures, symbols and words that clearly point out this truth: very few are saved. In the time of Noah, the entire human race was submerged by the Deluge, and only eight people were saved in the Ark. Saint Peter says, "This ark was the figure of the Church," while Saint Augustine adds, "And these eight people who were saved signify that very few Christians are saved, because there are very few who sincerely renounce the world, and those who renounce it only in words do not belong to the mystery represented by that ark." The Bible also tells us that only two Hebrews out of two million entered the Promised Land after going out of Egypt, and that only four escaped the fire of Sodom and the other burning cities that perished with it. All of this means that the number of the damned who will be cast into fire like straw is far greater than that of the saved, whom the heavenly Father will one day gather into His barns like precious wheat.

I would not finish if I had to point out all the figures by which Holy Scripture confirms this truth; let us content ourselves with listening to the living oracle of Incarnate Wisdom. What did Our Lord answer the curious man in the Gospel who asked Him, "Lord, is it only a few to be saved?" Did He keep silence? Did He answer haltingly? Did He conceal His thought for fear of frightening the crowd? No. Questioned by only one, He addresses all of those present. He says to them: "You ask Me if there are only few who are saved?" Here is My answer: "Strive to enter by the narrow gate; for many, I tell you, will seek to enter and will not be able." Who is speaking here? It is the Son of God, Eternal Truth, who on another occasion says even more clearly, "Many are called, but few are chosen." He does not say that all are called and that out of all men, few are chosen, but that many are called; which means, as Saint Gregory explains, that out of all men, many are called to the True Faith, but out of them few are saved. Brothers, these are the words of Our Lord Jesus Christ. Are they clear? They are true. Tell me now if it is possible for you to have faith in your heart and not tremble.

Salvation in the Various States of Life
But oh, I see that by speaking in this manner of all in general, I am missing my point. So let us apply this truth to various states, and you will understand that you must either throw away reason, experience and the common sense of the faithful, or confess that the greater number of Catholics is damned. Is there any state in the world more favorable to innocence in which salvation seems easier and of which people have a higher idea than that of priests, the lieutenants of God? At first glance, who would not think that most of them are not only good but even perfect; yet I am horror-struck when I hear Saint Jerome declaring that although the world is full of priests, barely one in a hundred is living in a manner in conformity with state; when I hear a servant of God attesting that he has learned by revelation that the number of priests who fall into hell each day is so great that it seemed impossible to him that there be any left on earth; when I hear Saint Chrysostom exclaiming with tears in his eyes, "I do not believe that many priests are saved; I believe the contrary, that the number of those who are damned is greater."

Look higher still, and see the prelates of the Holy Church, pastors who have the charge of souls. Is the number of those who are saved among them greater than the number of those who are damned? Listen to Cantimpre; he will relate an event to you, and you may draw the conclusions. There was a synod being held in Paris, and a great number of prelates and pastors who had the charge of souls were in attendance; the king and princes also came to add luster to that assembly by their presence. A famous preacher was invited to preach. While he was preparing his sermon, a horrible demon appeared to him and said, "Lay your books aside. If you want to give a sermon that will be useful to these princes and prelates, content yourself with telling them on our part, 'We the princes of darkness thank you, princes, prelates, and pastors of souls, that due to your negligence, the greater number of the faithful are damned; also, we are saving a reward for you for this favor, when you shall be with us in Hell.'"

Woe to you who command others! If so many are damned by your fault, what will happen to you? If few out of those who are first in the Church of God are saved, what will happen to you? Take all states, both sexes, every condition: husbands, wives, widows, young women, young men, soldiers, merchants, craftsmen, rich and poor, noble and plebian. What are we to say about all these people who are living so badly? The following narrative from Saint Vincent Ferrer will show you what you may think about it. He relates that an archdeacon in Lyons gave up his charge and retreated into a desert place to do penance, and that he died the same day and hour as Saint Bernard. After his death, he appeared to his bishop and said to him, "Know, Monsignor, that at the very hour I passed away, thirty-three thousand people also died. Out of this number, Bernard and myself went up to heaven without delay, three went to purgatory, and all the others fell into Hell."

Our chronicles relate an even more dreadful happening. One of our brothers, well-known for his doctrine and holiness, was preaching in Germany. He represented the ugliness of the sin of impurity so forceful that a woman fell dead of sorrow in front of everyone. Then, coming back to life, she said, "When I was presented before the Tribunal of God, sixty thousand people arrived at the same time from all parts of the world; out of that number, three were saved by going to Purgatory, and all the rest were damned."

O abyss of the judgments of God! Out of thirty thousand, only five were saved! And out of sixty thousand, only three went to heaven! You sinners who are listening to me, in what category will you be numbered?... What do you say?... What do you think?...
I see almost all of you lowering your heads, filled with astonishment and horror. But let us lay our stupor aside, and instead of flattering ourselves, let us try to draw some profit from our fear. Is it not true that there are two roads which lead to heaven: innocence and repentance? Now, if I show you that very few take either one of these two roads, as rational people you will conclude that very few are saved. And to mention proofs: in what age, employment or condition will you find that the number of the wicked is not a hundred times greater than that of the good, and about which one might say, "The good are so rare and the wicked are so great in number"? We could say of our times what Salvianus said of his: it is easier to find a countless multitude of sinners immersed in all sorts of iniquities than a few innocent men. How many servants are totally honest and faithful in their duties? How many merchants are fair and equitable in their commerce; how many craftsmen exact and truthful; how many salesmen disinterested and sincere? How many men of law do not forsake equity? How many soldiers do not tread upon innocence; how many masters do not unjustly withhold the salary of those who serve them, or do not seek to dominate their inferiors? Everywhere, the good are rare and the wicked great in number. Who does not know that today there is so much libertinage among mature men, liberty among young girls, vanity among women, licentiousness in the nobility, corruption in the middle class, dissolution in the people, impudence among the poor, that one could say what David said of his times: "All alike have gone astray... there is not even one who does good, not even one."

Go into street and square, into palace and house, into city and countryside, into tribunal and court of law, and even into the temple of God. Where will you find virtue? "Alas!" cries Salvianus, "except for a very little number who flee evil, what is the assembly of Christians if not a sink of vice?" All that we can find everywhere is selfishness, ambition, gluttony, and luxury. Is not the greater portion of men defiled by the vice of impurity, and is not Saint John right in saying, "The whole world – if something so foul may be called – "is seated in wickedness?" I am not the one who is telling you; reason obliges you to believe that out of those who are living so badly, very few are saved.
But you will say: Can penance not profitably repair the loss of innocence? That is true, I admit. But I also know that penance is so difficult in practice, we have lost the habit so completely, and it is so badly abused by sinners, that this alone should suffice to convince you that very few are saved by that path. Oh, how steep, narrow, thorny, horrible to behold and hard to climb it is! Everywhere we look, we see traces of blood and things that recall sad memories. Many weaken at the very sight of it. Many retreat at the very start. Many fall from weariness in the middle, and many give up wretchedly at the end. And how few are they who persevere in it till death! Saint Ambrose says it is easier to find men who have kept their innocence than to find any who have done fitting penance.

If you consider the sacrament of penance, there are so many distorted confessions, so many studied excuses, so many deceitful repentances, so many false promises, so many ineffective resolutions, so many invalid absolutions! Would you regard as valid the confession of someone who accuses himself of sins of impurity and still holds to the occasion of them? Or someone who accuses himself of obvious injustices with no intention of making any reparation whatsoever for them? Or someone who falls again into the same iniquities right after going to confession? Oh, horrible abuses of such a great sacrament! One confesses to avoid excommunication, another to make a reputation as a penitent. One rids himself of his sins to calm his remorse, another conceals them out of shame. One accuses them imperfectly out of malice, another discloses them out of habit. One does not have the true end of the sacrament in mind, another is lacking the necessary sorrow, and still another firm purpose. Poor confessors, what efforts you make to bring the greater number of penitents to these resolutions and acts, without which confession is a sacrilege, absolution a condemnation and penance an illusion?
Where are they now, those who believe that the number of the saved among Christians is greater than that of the damned and who, to authorize their opinion, reason thus: the greater portion of Catholic adults die in their beds armed with the sacraments of the Church, therefore most adult Catholics are saved? Oh, what fine reasoning! You must say exactly the opposite. Most Catholic adults confess badly at death, therefore most of them are damned. I say "all the more certain," because a dying person who has not confessed well when he was in good health will have an even harder time doing so when he is in bed with a heavy heart, an unsteady head, a muddled mind; when he is opposed in many ways by still-living objects, by still-fresh occasions, by adopted habits, and above all by devils who are seeking every means to cast him into hell. Now, if you add to all these false penitents all the other sinners who die unexpectedly in sin, due to the doctors' ignorance or by their relatives' fault, who die from poisoning or from being buried in earthquakes, or from a stroke, or from a fall, or on the battlefield, in a fight, caught in a trap, struck by lightning, burned or drowned, are you not obliged to conclude that most Christian adults are damned? That is the reasoning of Saint Chrysostom. This Saint says that most Christians are walking on the road to hell throughout their life. Why, then, are you so surprised that the greater number goes to hell? To come to a door, you must take the road that leads there. What have you to answer such a powerful reason?

The answer, you will tell me, is that the mercy of God is great. Yes, for those who fear Him, says the Prophet; but great is His justice for the one who does not fear Him, and it condemns all obstinate sinners.

So you will say to me: Well then, who is Paradise for, if not for Christians? It is for Christians, of course, but for those who do not dishonor their character and who live as Christians. Moreover, if to the number of Christian adults who die in the grace of God, you add the countless host of children who die after baptism and before reaching the age of reason, you will not be surprised that Saint John the Apostle, speaking of those who are saved, says, "I saw a great multitude which no man could number."

And this is what deceives those who pretend that the number of the saved among Catholics is greater than that of the damned... If to that number, you add the adults who have kept the robe of innocence, or who after having defiled it, have washed it in the tears of penance, it is certain that the greater number is saved; and that explains the words of Saint John, "I saw a great multitude," and these other words of Our Lord, "Many will come from the east and from the west, and will feast with Abraham and Isaac and Jacob in the kingdom of heaven," and the other figures usually cited in favor of that opinion. But if you are talking about Christian adults, experience, reason, authority, propriety and Scripture all agree in proving that the greater number is damned. Do not believe that because of this, paradise is empty; on the contrary, it is a very populous kingdom. And if the damned are "as numerous as the sand in the sea," the saved are "as numerous at the stars of heaven," that is, both the one and the other are countless, although in very different proportions.

One day Saint John Chrysostom, preaching in the cathedral in Constantinople and considering these proportions, could not help but shudder in horror and ask, "Out of this great number of people, how many do you think will be saved?" And, not waiting for an answer, he added, "Among so many thousands of people, we would not find a hundred who are saved, and I even doubt for the one hundred." What a dreadful thing! The great Saint believed that out of so many people, barely one hundred would be saved; and even then, he was not sure of that number. What will happen to you who are listening to me? Great God, I cannot think of it without shuddering! Brothers, the problem of salvation is a very difficult thing; for according to the maxims of the theologians, when an end demands great efforts, few only attain it.

That is why Saint Thomas, the Angelic Doctor, after weighing all the reasons pro and con in his immense erudition, finally concludes that the greater number of Catholic adults are damned. He says, "Because eternal beatitude surpasses the natural state, especially since it has been deprived of original grace, it is the little number that are saved."

So then, remove the blindfold from your eyes that is blinding you with self-love, that is keeping you from believing such an obvious truth by giving you very false ideas concerning the justice of God, "Just Father, the world has not known Thee," said Our Lord Jesus Christ. He does not say "Almighty Father, most good and merciful Father." He says "just Father," so we may understand that out of all the attributes of God, none is less known than His justice, because men refuse to believe what they are afraid to undergo. Therefore, remove the blindfold that is covering your eyes and say tearfully: Alas! The greater number of Catholics, the greater number of those who live here, perhaps even those who are in this assembly, will be damned! What subject could be more deserving of your tears?
King Xerxes, standing on a hill looking at his army of one hundred thousand soldiers in battle array, and considering that out of all of them there would be not one man alive in a hundred years, was unable to hold back his tears. Have we not more reason to weep upon thinking that out of so many Catholics, the greater number will be damned? Should this thought not make our eyes pour forth rivers of tears, or at least produce in our heart the sentiment of compassion felt by an Augustinian Brother, Ven. Marcellus of St. Dominic? One day as he was meditating on the eternal pains, the Lord showed him how many souls were going to hell at that moment and had him see a very broad road on which twenty-two thousand reprobates were running toward the abyss, colliding into one another. The servant of God was stupefied at the sight and exclaimed, "Oh, what a number! What a number! And still more are coming. O Jesus! O Jesus! What madness!" Let me repeat with Jeremiah, "Who will give water to my head, and a fountain of tears to my eyes? And I will weep day and night for the slain of the daughter of my people."

Poor souls! How can you run so hastily toward hell? For mercy's sake, stop and listen to me for a moment! Either you understand what it means to be saved and to be damned for all eternity, or you do not. If you understand and in spite of that, you do not decide to change your life today, make a good confession and trample upon the world, in a word, make your every effort to be counted among the littler number of those who are saved, I say that you do not have the faith. You are more excusable if you do not understand it, for then one must say that you are out of your mind. To be saved for all eternity, to be damned for all eternity, and to not make your every effort to avoid the one and make sure of the other, is something inconceivable.

The Goodness of God
Perhaps you do not yet believe the terrible truths I have just taught you. But it is the most highly-considered theologians, the most illustrious Fathers who have spoken to you through me. So then, how can you resist reasons supported by so many examples and words of Scripture? If you still hesitate in spite of that, and if your mind is inclined to the opposite opinion, does that very consideration not suffice to make you tremble? Oh, it shows that you do not care very much for your salvation! In this important matter, a sensible man is struck more strongly by the slightest doubt of the risk he runs than by the evidence of total ruin in other affairs in which the soul is not involved. One of our brothers, Blessed Giles, was in the habit of saying that if only one man were going to be damned, he would do all he could to make sure he was not that man.

So what must we do, we who know that the greater number is going to be damned, and not only out of all Catholics? What must we do? Take the resolution to belong to the little number of those who are saved. You say: If Christ wanted to damn me, then why did He create me? Silence, rash tongue! God did not create anyone to damn him; but whoever is damned, is damned because he wants to be. Therefore, I will now strive to defend the goodness of my God and acquit it of all blame: that will be the subject of the second point.

Before going on, let us gather on one side all the books and all the heresies of Luther and Calvin, and on the other side the books and heresies of the Pelagians and Semi-Pelagians, and let us burn them. Some destroy grace, others freedom, and all are filled with errors; so let us cast them into the fire. All the damned bear upon their brow the oracle of the Prophet Osee, "Thy damnation comes from thee," so that they may understand that whoever is damned, is damned by his own malice and because he wants to be damned.

First let us take these two undeniable truths as a basis: "God wants all men to be saved," "All are in need of the grace of God." Now, if I show you that God wants to save all men, and that for this purpose He gives all of them His grace and all the other necessary means of obtaining that sublime end, you will be obliged to agree that whoever is damned must impute it to his own malice, and that if the greater number of Christians are damned, it is because they want to be. "Thy damnation comes from thee; thy help is only in Me."

God Desires All Men to be Saved
In a hundred places in Holy Scripture, God tells us that it is truly His desire to save all men. "Is it My will that a sinner should die, and not that he should be converted from his ways and live?... I live, saith the Lord God. I desire not the death of the sinner. Be converted and live." When someone wants something very much, it is said that he is dying with desire; it is a hyperbole. But God has wanted and still wants our salvation so much that He died of desire, and He suffered death to give us life. This will to save all men is therefore not an affected, superficial and apparent will in God; it is a real, effective, and beneficial will; for He provides us with all the means most proper for us to be saved. He does not give them to us so they will not obtain it; He gives them to us with a sincere will, with the intention that they may obtain their effect. And if they do not obtain it, He shows Himself afflicted and offended over it. He commands even the damned to use them in order to be saved; He exhorts them to it; He obliges them to it; and if they do not do it, they sin. Therefore, they may do it and thus be saved.

Far more, because God sees that we could not even make use of His grace without His help, He gives us other aids; and if they sometimes remain ineffective, it is our fault; for with these same aids, one may abuse them and be damned with them, and another may do right and be saved; he might even be saved with less powerful aids. Yes, it can happen that we abuse a greater grace and are damned, whereas another cooperates with a lesser grace and is saved.

Saint Augustine exclaims, "If, therefore, someone turns aside from justice, he is carried by his free will, led by his concupiscence, deceived by his own persuasion." But for those who do not understand theology, here is what I have to say to them: God is so good that when He sees a sinner running to his ruin, He runs after him, calls him, entreats and accompanies him even to the gates of hell; what will He not do to convert him? He sends him good inspirations and holy thoughts, and if he does not profit from them, He becomes angry and indignant, He pursues him. Will He strike him? No. He beats at the air and forgives him. But the sinner is not converted yet. God sends him a mortal illness. It is certainly all over for him. No, brothers, God heals him; the sinner becomes obstinate in evil, and God in His mercy looks for another way; He gives him another year, and when that year is over, He grants him yet another.

But if the sinner still wants to cast himself into hell in spite of all that, what does God do? Does He abandon him? No. He takes him by the hand; and while he has one foot in hell and the other outside, He still preaches to him, He implored him not to abuse His graces. Now I ask you, if that man is damned, is it not true that he is damned against the Will of God and because he wants to be damned? Come and ask me now: If God wanted to damn me, then why did He create me?

Ungrateful sinner, learn today that if you are damned, it is not God who is to blame, but you and your self-will. To persuade yourself of this, go down even to the depths of the abyss, and there I will bring you one of those wretched damned souls burning in hell, so that he may explain this truth to you. Here is one now: "Tell me, who are you?" "I am a poor idolater, born in an unknown land; I never heard of heaven or hell, nor of what I am suffering now." "Poor wretch! Go away, you are not the one I am looking for." Another one is coming; there he is. "Who are you?" "I am a schismatic from the ends of Tartary; I always lived in an uncivilized state, barely knowing that there is a God." "You are not the one I want; return to hell." Here is another. "And who are you?" "I am a poor heretic from the North. I was born under the Pole and never saw either the light of the sun or the light of faith." "It is not you that I am looking for either, return to Hell." Brothers, my heart is broken upon seeing these wretches who never even knew the True Faith among the damned. Even so, know that the sentence of condemnation was pronounced against them and they were told, "Thy damnation comes from thee." They were damned because they wanted to be. They received so many aids from God to be saved! We do not know what they were, but they know them well, and now they cry out, "O Lord, Thou art just... and Thy judgments are equitable."

Brothers, you must know that the most ancient belief is the Law of God, and that we all bear it written in our hearts; that it can be learned without any teacher, and that it suffices to have the light of reason in order to know all the precepts of that Law. That is why even the barbarians hid when they committed sin, because they knew they were doing wrong; and they are damned for not having observed the natural law written in their heart: for had they observed it, God would have made a miracle rather than let them be damned; He would have sent them someone to teach them and would have given them other aids, of which they made themselves unworthy by not living in conformity with the inspirations of their own conscience, which never failed to warn them of the good they should do and the evil they should avoid. So it is their conscience that accused them at the Tribunal of God, and it tells them constantly in hell, "Thy damnation comes from thee." They do not know what to answer and are obliged to confess that they are deserving of their fate. Now if these infidels have no excuse, will there be any for a Catholic who had so many sacraments, so many sermons, so many aids at his disposal? How will he dare to say, "If God was going to damn me, then why did He create me?" How will he dare to speak in this manner, when God gives him so many aids to be saved? So let us finish confounding him.

You who are suffering in the abyss, answer me! Are there any Catholics among you? "There certainly are!" How many? Let one of them come here! "That is impossible, they are too far down, and to have them come up would turn all of hell upside down; it would be easier to stop one of them as he is falling in." So then, I am speaking to you who live in the habit of mortal sin, in hatred, in the mire of the vice of impurity, and who are getting closer to hell each day. Stop, and turn around; it is Jesus who calls you and who, with His wounds, as with so many eloquent voices, cries to you, "My son, if you are damned, you have only yourself to blame: 'Thy damnation comes from thee.' Lift up your eyes and see all the graces with which I have enriched you to insure your eternal salvation. I could have had you born in a forest in Barbary; that is what I did to many others, but I had you born in the Catholic Faith; I had you raised by such a good father, such an excellent mother, with the purest instructions and teachings. If you are damned in spite of that, whose fault will it be? Your own, My son, your own: 'Thy damnation comes from thee.'

"I could have cast you into hell after the first mortal sin you committed, without waiting for the second: I did it to so many others, but I was patient with you, I waited for you for many long years. I am still waiting for you today in penance. If you are damned in spite of all that, whose fault is it? Your own, My son, your own: "Thy damnation comes from thee." You know how many have died before your very eyes and were damned: that was a warning for you. You know how many others I set back on the right path to give you the good example. Do you remember what that excellent confessor told you? I am the one who had him say it. Did he not enjoin you to change your life, to make a good confession? I am the One who inspired him. Remember that sermon that touched your heart? I am the One who led you there. And what has happened between you and Me in the secret of your heart, ...that you can never forget.

"Those interior inspirations, that clear knowledge, that constant remorse of conscience, would you dare to deny them? All of these were so many aids of My grace, because I wanted to save you. I refused to give them to many others, and I gave them to you because I loved you tenderly. My son, My son, if I spoke to them as tenderly as I am speaking to you today, how many others souls return to the right path! And you... you turn your back on Me. Listen to what I am going to tell you, for these are My last words: You have cost Me My blood; if you want to be damned in spite of the blood I shed for you, do not blame Me, you have only yourself to accuse; and throughout all eternity, do not forget that if you are damned in spite of Me, you are damned because you want to be damned: 'Thy damnation comes from thee.' "

O my good Jesus, the very stones would split on hearing such sweet words, such tender expressions. Is there anyone here who wants to be damned, with so many graces and aids? If there is one, let him listen to me, and then let him resist if he can.

Baronius relates that after Julian the Apostate's infamous apostasy, he conceived such great hatred against Holy Baptism that day and night, he sought a way in which he might erase his own. To that purpose he had a bath of goat's blood prepared and placed himself in it, wanting this impure blood of a victim consecrated to Venus to erase the sacred character of Baptism from his soul. Such behavior seems abominable to you, but if Julian's plan had been able to succeed, it is certain that he would be suffering much less in hell.

Sinners, the advice I want to give you will no doubt seem strange to you; but if you understand it well, it is, on the contrary, inspired by tender compassion toward you. I implore you on my knees, by the blood of Christ and by the Heart of Mary, change your life, come back to the road that leads to heaven, and do all you can to belong to the little number of those who are saved. If, instead of this, you want to continue walking on the road that leads to hell, at least find a way to erase your baptism. Woe to you if you take the Holy Name of Jesus Christ and the sacred character of the Christian engraved upon your soul into hell! Your chastisement will be all the greater. So do what I advise you to do: if you do not want to convert, go this very day and ask your pastor to erase your name from the baptismal register, so that there may not remain any remembrance of your ever having been a Christian; implore your Guardian Angel to erase from his book of graces the inspirations and aids he has given you on orders from God, for woe to you if he recalls them! Tell Our Lord to take back His faith, His baptism, His sacraments.

You are horror-struck at such a thought? Well then, cast yourself at the feet of Jesus Christ and say to Him, with tearful eyes and contrite heart: "Lord, I confess that up till now I have not lived as a Christian. I am not worthy to be numbered among Your elect. I recognize that I deserve to be damned; but Your mercy is great and, full of confidence in Your grace, I say to You that I want to save my soul, even if I have to sacrifice my fortune, my honor, my very life, as long as I am saved. If I have been unfaithful up to now, I repent, I deplore, I detest my infidelity, I ask You humbly to forgive me for it. Forgive me, good Jesus, and strengthen me also, that I may be saved. I ask You not for wealth, honor or prosperity; I ask you for one thing only, to save my soul."

And You, O Jesus! What do You say? O Good Shepherd, see the stray sheep who returns to You; embrace this repentant sinner, bless his sighs and tears, or rather bless these people who are so well disposed and who want nothing but their salvation. Brothers, at the feet of Our Lord, let us protest that we want to save our soul, cost what it may. Let us all say to Him with tearful eyes, "Good Jesus, I want to save my soul," O blessed tears, O blessed sighs!

Conclusion
Brothers, I want to send all of you away comforted today. So if you ask me my sentiment on the number of those who are saved, here it is: Whether there are many or few that are saved, I say that whoever wants to be saved, will be saved; and that no one can be damned if he does not want to be. And if it is true that few are saved, it is because there are few who live well. As for the rest, compare these two opinions: the first one states that the greater number of Catholics are condemned; the second one, on the contrary, pretends that the greater number of Catholics are saved. Imagine an Angel sent by God to confirm the first opinion, coming to tell you that not only are most Catholics damned, but that of all this assembly present here, one alone will be saved. If you obey the Commandments of God, if you detest the corruption of this world, if you embrace the Cross of Jesus Christ in a spirit of penance, you will be that one alone who is saved.

Now imagine the same Angel returning to you and confirming the second opinion. He tells you that not only are the greater portion of Catholics saved, but that out of all this gathering, one alone will be damned and all the others saved. If after that, you continue your usuries, your vengeances, your criminal deeds, your impurities, then you will be that one alone who is damned.

What is the use of knowing whether few or many are saved? Saint Peter says to us, "Strive by good works to make your election sure." When Saint Thomas Aquinas's sister asked him what she must do to go to heaven, he said, "You will be saved if you want to be." I say the same thing to you, and here is proof of my declaration. No one is damned unless he commits mortal sin: that is of faith. And no one commits mortal sin unless he wants to: that is an undeniable theological proposition. Therefore, no one goes to hell unless he wants to; the consequence is obvious. Does that not suffice to comfort you? Weep over past sins, make a good confession, sin no more in the future, and you will all be saved. Why torment yourself so? For it is certain that you have to commit mortal sin to go to hell, and that to commit mortal sin you must want to, and that consequently no one goes to hell unless he wants to. That is not just an opinion, it is an undeniable and very comforting truth; may God give you to understand it, and may He bless you. Amen.

In the first Rules on the discernment of spirits, Saint Ignatius shows that it is typical of the evil spirit to tranquilize sinners. Therefore, we must constantly preach and give rise to confidence and the duty of hope in the Lord's infinite pardon and mercy, for conversion is easy and His grace is all-powerful. But we must also recall that "God is not mocked," and that someone who is living habitually in the state of mortal sin is on the road to eternal damnation.

There are last-minute miracles, but unless we contend that miracles are the general run of things, we are obliged to agree that for the majority of people living in the state of mortal sin, final impenitence is the most probable eventuality.

Saint Leonard of Port Maurice's reasons have persuaded us. They are worth listening to. With eloquence and clarity, they develop a consideration of Father Lombardi in his public debate with Italian Communist leader Velio Spano in Cagliara on December 4, 1948. "I am horror-struck at the thought that if you continue in this manner, you will be condemned to hell," said Father Lombardi to the Marxist Spano. Spano replied, "I do not believe in hell." And Father Lombardi retorted, "Precisely, and if you continue, you will be condemned; for to avoid being condemned, one must believe in hell."

We could generalize Father Lombardi's answer. Perhaps it is precisely such a lack of supernatural faith that is preventing people from arriving at a deep appreciation of the pastoral transcendence of preaching in the manner of Saint Leonard of Port Maurice in its application to our contemporary life. At any rate, it is not because morals are any better now than in the famous missionary's day. No occasion could be finer for us to apply this reproach of Cardinal Pie: "I see prudence everywhere; soon we will not see courage anywhere; rest assured, if we continue in this manner, we will die from an attack of wisdom." Not divine wisdom, surely; for only carnal and worldly prudence give rise to vain knowledge, which mocks at the sermon of Saint Leonard.

The doctrine of Saint Leonard of Port Maurice has saved and will save countless souls till the end of time. Here is what the Church says in the prayer of the Divine Office, Sixth Lesson, speaking of Saint Leonard's heavenly eloquence: Upon hearing him, even hearts of iron and brass were powerfully inclined to penance, by reason of the astonishing effectiveness of the sermon and the preacher's burning zeal. And in the liturgical prayer we ask of the Lord, Give the power to bend the hearts of hardened sinners by the works of preaching.

This sermon by Saint Leonard of Port Maurice was preached during the reign of Pope Benedict XIV, who so loved the great missionary.

Tuesday, November 6, 2012

The strawberry and the Banana

Does a Strawberry have the Right to be Called a Banana and if not is it Discrimination?

By
JoAnn Gestson

Can a word that is a fact be redefined to be more “inclusive” and still retain its meaning?  When it comes to redefining words such as marriage, what is right? What is fair? What is best for our society, for children? Much of the language is confusing…equality, rights, discrimination, racism, bigotry, hate, anti-gay and LOVE!

Whenever any word is defined it must exclude other things or else it means everything. For example when I define the word banana—an elongated yellow thick skinned fruit containing creamy soft sweet flesh that means that all other fruits are excluded. By excluding other things we are also saying what a  banana is not. It is a fact that a banana is not a strawberry, an orange, or an apple.

But what if the strawberry which is red inside and out and has a different shape demands that the word banana be redefined to include strawberries too because God loves all fruit and created all to be equal and not including strawberries in the definition of banana is discrimination. This of course would cause much confusion when one is sent to the super market to buy bananas.

We must logically come to the conclusion that a strawberry can never be a banana no matter how much it wishes to be one, and it is not because bananas hate strawberries, are anti-strawberry or because they are not equally important; it is simply because they are different and not the same. It has nothing to do with rights, equality, love or hate but everything to do with facts.

Now let us take a closer look at the definition of the word marry. What does it mean to marry something? The word union is included which means that the two become one. If we marry two different flavored glasses of wine we pour them into the same glass and the flavors of the two mix, diffuse and birth is given to one new flavor. It is the combination of the two different wines married that makes the new flavor. For anything to marry they must be different. This term marry is often used when speaking of two different foods-- never the same two foods. Some foods marry well and others not so well but they are always different never the same. Same-sex marriage is an oxymoron, self contradictory.

What happens when a man and woman marry? The two become one. Man is made to give and woman to receive they are different but complementary. The sperm and the egg meet and two become one flesh in their offspring, their children. This is truly what marriage is --a one man and one woman union and the children begotten from that union. It is the family! It is how family is made--how it has been made and understood for the past 2000 years in every culture and society known to man. No matter how much two men or two women want to call their relationship marriage it never can be because they can never become one in the flesh. They are physically unable to marry because they are the same not different. They have no potential to produce a child together; to become one in their offspring.

No, protecting the definition of marriage is not hate, anti gay, discrimination, racist or bigotry. Marriage is a fact and changing the definition of marriage to include something that it never can be is confusing; it makes no sense. All thirty one states that have had the opportunity to vote on the definition of marriage have kept and protected its meaning as being between one man and one woman. Secretary of State Mark Ritchie recently changed the title of the marriage amendment wording in an attempt to confuse people when they go to vote. He renamed the marriage amendment to "Limiting The Status Of Marriage To Opposite Sex Couples." It had been called "Recognition of marriage solely between one man and one woman."

It is for the good of children and society that government recognizes the importance of supporting and giving special benefits to those who marry. Children need food, clothing, education, shelter, medical, and dental, these are expensive thus the government gives special benefits to married persons to help care for their children. Our children are the next generation, the future of our society and how they are raised greatly affects society. Research shows time and time again that children’s needs are best met in a low conflict environment by the mother and father that brought them into this world.

Sunday, May 6, 2012

Vocation of Wife & Mother - Growing in Holiness

Vocation of Wife and Mother
Growing in Holiness



By Kristen M. Soley

Our Vocation (Wife and Mother)
Vocation
, according to Miriam Webster:  a summons or strong inclination to a particular state or course of action; especially: a divine call to the religious life 8

Blessed John Paul II wrote, in a Letter to Women, thanking women, including wives and mothers. 
It reads - “This word of thanks to the Lord for his mysterious plan regarding the vocation and mission of women in the world, is at the same time a concrete and direct word of thanks to women, to every woman, for all that they represent in the life of humanity.

Thank you, women who are mothers! You have sheltered human beings within yourselves in a unique experience of joy and travail. This experience makes you become God's own smile upon the newborn child, the one who guides your child's first steps, who helps it to grow, and who is the anchor as the child makes its way along the journey of life…

Thank you, women who are wives! You irrevocably join your future to that of your husbands, in a relationship of mutual giving, at the service of love and life.”7

Our Vocation of wife and mother is a loving, selfless, charitable vocation.  When we serve our families, we are truly serving God.  It is a vocation, to which God has called us and it is through this vocation that God ultimately will sanctify us and prepare us  to meet Him someday.

Head vs. Heart – Each of us plays a distinct role in our marriages.  Our husband is the head of our household, and we are the heart of our home.
My confessor put it perfectly.  Each of us brings such different, but complimentary gifts to our home.  We are to respect and honor our husband’s judgment in matters of the head.  He, in turn, should respect and honor our judgment in matters of the heart.  God works through our spouse, as a channel of grace, and we also are a channel of grace for our husbands.   

The Holy Spirit works powerfully through our husbands, lovingly guiding us, through our husbands.  My husband never ceases to amaze me.  The Holy Spirit guides me beautifully through the wisdom he has given Nate.  Therefore, in marriage there is a mutual give and take, it is not an order barking submission 5

When we are called to honor and obey our husbands as the head of our home, who are we really obeying?5
Romans 13:11 “Every [a]person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.” 

God is the true head, and he has placed our husbands, here on earth, as His representative for our homes.

Ephesians 5:21-33 sums up perfectly this call, our vocation:
“…and be subject to one another in the fear of Christ.  Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church
Husbands, love your wives, just as Christ also loved the church and gave Himself up for her… So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself”
• This is  not always easy to understand and can sound a little too humbling; we, nevertheless, need to take God’s word for it, assuming we call Him God for a good reason.
How do we do this?
• Read the Bible, the handbook for success (bible before breakfast & bible before Bed, Lectio Divina and journaling.)
• Pray, God will give us the graces we need to serve Him as he desires.
• Talk with your husband; ask him to lead your family, with loving respect for you. 
• Let him lead and take a step back, God will reward your humility.
• Pray to St. Joseph, for him to pray for your Husband, to lead your family to heaven.
  o We are not trying to be better than our husbands, our job, with God’s grace is to get him and our children to heaven. 
  o This can only be done with loving acts of charity and humility. 
  o When we make these changes in our behavior, our husbands will respond lovingly. 
  o Some neat ideas I was given from other holy wives and mothers:
       Try not to point out your husband’s mistakes. if it is no major consequence (we all make mistakes; how does it make us feel when he does this to you?). 
       Serve your husband first at meals.
       When your husband arrives home from work, give him your attention; see that the children are occupied so he may have a little peace and your attention when he arrives.
      Encourage him and point out his strength
      If he is primary provider, thank him for the sacrifices he has made for your family.
      When I began to treat my husband with the biblical respect he is worthy of, he started doing dishes without me asking, suggested that I go out with a friend or go for a jog. 
      The things I had been longing to do and or get done, he was doing without my asking and there was a love and joy in him that I had never seen.
      With God’s grace, I had empowered him to be the man God created him to be by humbling myself. 

Romans 12: 9 – 10, we are taught :Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing respect.
When we honor and obey our husband, we are truly honoring and obeying God. 

A good example of this humble honor and obedience is Mary…  She was 9 months pregnant and Joseph said to her, “let’s head to Bethlehem for the census.” Do you think Mary said, “you know Joseph, a ride on a donkey for 2 weeks is not in the cards for me right now…  My ankles are swollen and I can’t even bend over to pick up the water jars anymore.  Let’s hold off until after the baby comes, I am sure the census will still be going on.”  No, she did not, she humbly hopped on the donkey and headed to Bethlehem as Joseph suggested.

Then, Joseph wakes her and their newborn baby, in the middle of the night and says “get up and ready things, we must head to Egypt.”  Do you think she replies “Honey, seriously, it is 2 in the morning, I am tired. The baby has been nursing every 2 hours and I have not had a minute’s rest.  Let’s hold off until morning, after I have had a little rest, to prepare for this long journey.”  no she did not, again, she humbly obeyed. 

Mary did not question Joseph.  Here she is, the handmaid of the Lord, chosen, through her obedience, to bring the savior into the world, conceived without sin, and the Queen of heaven and earth… and she humbly submits to the authority of her husband, for love of God.    A better example one cannot find for our vocation.

Proverbs 31: 10 - 31 helps us to understand how to be the wife and mother that God calls us to be.
Description of a Worthy Woman10 An excellent wife, who can find?
For her worth is far above jewels.
11 The heart of her husband trusts in her,
And he will have no lack of gain.
12 She does him good and not evil
All the days of her life.
13 She looks for wool and flax
And works with her [h]hands [i]in delight.
14 She is like merchant ships;
She brings her food from afar.
15 She rises also while it is still night
And gives food to her household
And [j]portions to her maidens.
16 She considers a field and buys it;
From [k]her earnings she plants a vineyard.
17 She girds [l]herself with strength
And makes her arms strong.
18 She senses that her gain is good;
Her lamp does not go out at night.
19 She stretches out her hands to the distaff,
And her [m]hands grasp the spindle.
 20 She [n]extends her hand to the poor,
And she stretches out her hands to the needy.
21 She is not afraid of the snow for her household,
For all her household are clothed with scarlet.
22 She makes coverings for herself;
Her clothing is fine linen and purple.
23 Her husband is known in the gates,
When he sits among the elders of the land.
24 She makes linen garments and sells them,
And [o]supplies belts to the [p]tradesmen.
25 Strength and dignity are her clothing,
And she smiles at the [q]future.
26 She opens her mouth in wisdom,
And the [r]teaching of kindness is on her tongue.
27 She looks well to the ways of her household,
And does not eat the bread of idleness.
28 Her children rise up and bless her;
Her husband also, and he praises her, saying:
29 “Many daughters have done nobly,
But you excel them all.”
30 Charm is deceitful and beauty is vain,
But a woman who [s]fears the LORD, she shall be praised.
31 Give her the [t]product of her hands,
And let her works praise her in the gates. 2

So who is a Proverbs 31 Woman then really?

• She is an excellent wife who is worth more than jewels.
• Her husband trusts her; she does him good all his life.
• She works with her hands, sewing, cooking, etc.
• She wakes early and goes to bed late to keep things in order
• She contributes where she can, is resourceful, prudent and thrifty
• She is generous to the needy and sees her children are dressed appropriately, and presentably
• She dresses herself and her children so her husband can be pleased
• She is hopeful for the future and speaks wisely and teaches kindness
• She is a good manager of her home and idleness is not acceptable
• Because she obeys her duty, her children will bless her
• Her husband believes he has a wife that excels above all others
• She fears the Lord.

Becoming a Proverbs 31 woman is a very noble goal for each of us.  It is also what God expects of us.  So how do we do this?

First we need to fully grasp the gravity of our role in God’s plan for our salvation; our vocation. When I was working outside the home, I had no problem getting up at 4:30 AM to get to work, so I could get home earlier.  I had pulled all-nighters on big projects in the past.  I had never thought about doing this for my family.  However, I learned, this job, my vocation is far more important in the eyes of God, than my previous employment or any other job.  I needed to make an even greater commitment to my new job, my vocation, only with different goals and a way bigger boss. 

We will need our priorities in order, if we hope to glorify God in our vocation. I read a GREAT explanation of how to do this in the Bible Study, Women of Grace by Michaelann Martin.  Martin uses beans and rice to explain our priorities:

“¾ cup of beans and ¾ cup of rice will both fit into a one-cup container.  The trick is to put the beans into the cup first and then slowly pour the rice over the beans.  The rice will fill in the gaps and both will fit into the one-cup container.”  Try this when you get home, it really works.

"We all have ‘beans’ in our lives:  those high-priority items such as getting to Mass, daily prayer, and spending time with our spouse and children.  The ‘rice’ are items that don’t have as high priority, but we’d still like to get them done if we can.  The ‘rice’ in our life are the things like nightly soccer practice, organizing closets, and mowing the lawn. "

Martin encourages us to take time to evaluate the many activities in our daily schedule.  “When we do, we will soon see there is a hierarchy of importance, and our life can take on a new sense of order.”1  For awhile, after doing this bible study, I put my 1 cup of beans and rice on my window sill to remind me to keep my priorities in check, by keeping God first. 

Taking this a step further, I found, the book A Mother’s Rule of Life, by Holly Pierlot.  This gem really lays out the correct order to our lives nicely.  She calls them the 5 Priorities of the Married Vocation (or the 5 P’s).

The 5 P’s:
1.  First P = Prayer
2.  Second P = Person
3.  Third P = Partner
4.  Fourth P = Parent
5.  Fifth P = Provider

Our priorities “must be ranked according to importance.  Many marriages can get “out of order” when a lesser P is given priority over a higher P.” 4

1st P - Prayer – God calls us to get our personal life in order by establishing, as top priority, the care of our soul and body.  The use of Time is to reflect the importance of these activities.  Therefore, God comes first.  In lieu of never finding enough time for God in the midst of everything else, we have to work everything else around God. 4  When we put God first, by seeking Him and meeting Him through prayer, we build a strong foundation upon which our home, or Domestic Church, will be built. 
We are assured in 1 Corinthians 3:11 - For no man can lay a foundation other than the one which is laid, which is Jesus Christ.

2nd P - Person – We need to care for ourselves, basic physical needs (sleep, exercise, food, vitamins, etc.) 4   Yes we are called to obey, to humble ourselves, but in order to do this effectively; we will need the graces we receive from time spent with God, a good night’s sleep, and good health.

3rd P - Partner – Our husbands come next.  A solid, loving marriage is the bedrock of family life, and so the next allotment of our time should be directed at our partners, our husbands.  We need to be available to them first and foremost, before all other activities. 4

4th P - Parent – We need to love our children in a conscious, consistent way. Try to be more available to them throughout the day.  Not just physically, but mentally available to them; laugh, talk and simply be with them. 4

5th P - Provider:  This constitutes a paycheck for some of us as well as caring for, maintaining, and repairing (as much as possible) our home and our resources, and, if time permits, earning extra income on a causal basis to help out financially (if we do not already work outside the home). 4

I have found, when my beans and rice and 5P’s are in order, God always makes things work, the way He intends it, and I am even able to find peace in His modifications to my plans.  When things are disordered, however, I find I am unsettled, anxious, short tempered and feeling like a failure. 

Our Vocation is not always a Vacation“The Church sees in Mary the highest expression of the "feminine genius" and she finds in her a source of constant inspiration. Mary called herself the "handmaid of the Lord" (Lk 1:38). Through obedience to the Word of God she accepted her lofty yet not easy vocation as wife and mother in the family of Nazareth.” 7

Our vocation is ordained by God, nevertheless, our duties are not always easy.  We are, however, called to serve God, by serving our families.  Jesus came for our salvation and also to be a living example of how to obtain salvation. 

How did Jesus live? 
Mark 10:45  “For even the Son of Man did not come to be served, but to serve, and to give His [a]life a ransom for many.” 

It is a good idea to remember to take a step outside of ourselves... to see what God sees as daily we go from duty to duty.  God is the only judge that we need to consider and He is the only person we truly want to impress in our home.  We need to serve God in each task and person in our family by keeping our eyes fixed on Heaven.  That way, we can please God and our families!  God has entrusted our family to our care and we are called to be obedient to His call.

Our duty is repetitive, and at times, seemingly thankless.  Our days are filled with wiping noses, changing dirty diapers, house cleaning, spills, meal prep / cleanup, and the occasional 2:00 am laundry, made possibly by the flu virus, etc.

It would be far more fun to read a great book or check email, than iron a shirt or clean the ceiling fan blades. Nevertheless, we are called to obey within the duties of our vocation.  Acts of obedience glorify God and please Him greatly.  As Jesus told St. Faustina “My daughter, know that "You give Me greater glory by a single act of obedience, than by long prayers and [sacrifices].” Heaven knows we don't have the time for long prayers, but God has built into our day much opportunity for sacrifice!

In Hubert Van Zellar’s great work Holiness for Housewives and Other working Women, he states that “Religion is God.  Religion is recognizing God in His own setting. The setting is provided by God, not us…  So if God wills that you should be bowed over the sink instead of over the pew in your favorite church, then washing dishes is for you now, [and is] the most perfect thing you can possibly do.”  1 

Many of us long for daily Mass or more quiet time… but our duty just does not afford for this “alone” time.  That season may come for us, but it is not now.  As St. Francis of Rome says “A married woman must leave God at the altar to find Him in her domestic cares.” 

Right now, God wants us to find Him.  He is in our homes, in our children and our husband. 
We need to look for God in the midst of our duties.  If we leave our dishes, housekeeping, telephone calls, children’s everlasting questions, and ironing to take care of themselves while we go off and search for our Lord’s presence in prayer, we will discover nothing but self.” 1

I heard a great scenario that really helped me understand this, and embrace this truth.  Imagine, beautiful organ music in the background, a woman, peaceful, eyes closed, kneeling, contemplating Jesus at the Holy Mass.  Her face is illuminated with peace and joy as she ponders and celebrates this peaceful and quiet time with her Lord.  Now the camera cuts to home.  This woman’s husband has 4 screaming children, He is trying to get breakfast cleaned up so He can get an email sent to work about his 10:00 meeting, the phone is ringing and the baby had a poop-through, the toddler just hit the Kindergartner and they are both crying.  Is this woman really glorifying God?  Her duty is to serve God, in her home; to meet Him where He has placed her. 

It is in serving that we are served.  When I volunteered at Sharing & Caring Hands, serving those less fortunate, Mary Jo Copeland, as well as another man serving shared with me the beauty of serving these beautiful souls…  we are the hands and feet for Christ, “it is in serving that we are served.”  Right now, we are called to serve our families, in our homes…  when we do this with love, for love of God, we are being served tenfold for the love we give out.  He has placed us exactly where he wants us.  and it is here in the midst of our duty, the sicknesses, the messes, spills, hugs, kisses, stories, encouragement and character building, that we will find Him and He will meet us.  We are far from sisters in a contemplative cloister.  We are on the front lines of motherhood and wifedom…  “Once we really appreciate this truth, and act according to its implications, we save ourselves a lot of unnecessary heart-searching and resentment.” 1 

We are assured that if we can conquer ourselves and walk in the ways of God, in the vocation He has called us to; we will find our duties less difficult, which we thought so hard before.6  

I have learned so much from the wisdom-packed Volume Six, Direction for Our Times.  It provides a beautiful summation and consolation of the vocation to which God has called us as wives and mothers.
"June 9, 2004
Mary (an unknown saint) Speaks to Mothers
Dear mothers, you must serve tirelessly. Those who have not experienced motherhood cannot understand how hard it can be to work, performing the same tasks over and over. When you perform these tasks in love, great graces can be obtained for both your family and for the Kingdom. In this way you are directly contributing to the advancement of the cause of Heaven. Jesus is so pleased with this kind of cooperative service and He will reward you in countless ways. Cleaning your floors then becomes a divine service, as does washing your dishes, or cleaning the children’s clothes, or any of the hundreds of domestic chores you perform daily. I am in Heaven now and I have the benefit of such wisdom and knowledge. You would be overjoyed to see my reward, yet I was a simple housewife. I looked on my role of mother as a serious task." 3

Here is a great explanation of our vocation... made possible by my confessor, as told to his nephews... "...So if God calls you to the vocation of marriage and parent, you better be ready to die. Are you ready to die? You will die to yourself daily, only to let Jesus live in you, by serving Him in your family"

Our Vocation is Our Path to Holiness –
God calls us to not look back, but to live in the present moment.  The grace we need to persevere, for love of God, in our vocation, can only be found in the present moment.   I am sure you understand, sometimes we take the day, a minute at a time, just to make it through.  That is the way God wants to meet us; not to get ahead of Him.  We should not look to the next duty, or even worry about it, until we have finished the task at hand, not saying a dirty diaper cannot interrupt our duty at hand because you know it will, but that again, is responding to God’s call, by living in the present moment and obeying God’s will for us.  The trick is to find God in it.

I have my own Mother’s Rule of Life, that I have prayerfully put in place to help me grow in holiness and maintain a level of sanity in our busy home.    I try to look at each task on my rule as my little offering or gift to God.  Now I will iron my husband’s shirts for You Lord, I’ll prepare supper for You, My Lord, I will sit with my children and read with them, for You, My Lord, I will was poop off the floor for You, My Lord.  You get the idea.

How do we understand God’s will for us in our day, or live in the present moment?  A wise confessor told me once, our vocation is not quite as simple as that of monastic living, but we can draw similarities.  He explained; there is such peace in a monastery.  The monks follow a rule which can be likened to a Mother’s Rule…  There are chimes throughout the day alerting them of prayer time, meal time, service time, etc.  When the bell chimes, they have 2 minutes to transition from the task at hand to the one before him.  Out of obedience to this rule, these monks are able to peacefully move from one duty to another, throughout the day, in absolute obedience and humble submission to God’s will.  Imagine the peace. 

It does not sound like our lives; or does it?  Our children and our husband are our chimes.  Our duty, or rule, if you will, is our chime.  I have found, when I follow my rule, each task becomes a gift for God, an act of obedience.  In the midst of a duty, a louder bell may chime (diaper, fight, or a necessary discipline).  I am called to move from the task at hand, as peacefully as possible, to that duty as directed by the chime, knowing that is God’s will for me at that moment.  Responding to our chimes, is responding to God’s will for us.  This response is selfless, and oftentimes asks of us a sacrifice.  This is our path to holiness, our path to Him.  Saying no to our chimes, is saying no go God.

We are assured in Romans 12:1-2   “1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, [a]acceptable to God, which is your [b]spiritual service of worship. 2 And do not be conformed to this [c]world, but be transformed by the renewing of your mind, so that you may [d]prove what the will of God is, that which is good and [e]acceptable and perfect.”

A friend shared with me a meeting she had with her confessor.  She confided that she did not believe she made enough sacrifices or fasted enough.  He responded, “You are a wife and mother.  Your sacrifices are built in; you need not seek them out.”

If we are open to God’s will, He will guide us clearly.  We will have absolute peace, even in the midst of trials.  It is an absolute truth that growing in holiness is laden in trials. 
Sirach 2:1-9 assures us  “My son, when you come to serve the LORD, prepare yourself for trials.
Be sincere of heart and steadfast, undisturbed in time of adversity.
Cling to him, forsake him not; thus will your future be great.
Accept whatever befalls you, in crushing misfortune be patient;
For in fire gold is tested, and worthy men in the crucible of humiliation.
Trust God and he will help you; make straight your ways and hope in him.
You who fear the LORD, wait for his mercy, turn not away lest you fall.
You who fear the LORD, trust him, and your reward will not be lost.
You who fear the LORD, hope for good things, for lasting joy and mercy.”
I know there are times when we all feel the heat of being “tested” like gold in the fire.  We are to trust God, and He will help us.

After confiding in my confessor, a day of perceived failure after failure in my vocation, he told me that there are some days in our vocation that the whole day will feel like a failure...  He said “we all suffer from the human condition, forgive yourself and begin again, tomorrow is another day.”
A good prayer in these situations is “Dear Jesus, please fill the gap of love I failed to meet in my children, today and every day.”

As Blessed Mother Teresa says:  “God has not called me to be successful; He has called me to be faithful. 

Trusting God in our Vocatin, Our Faith
Philippians 4:13 –  St. Paul assures us “I can do all things through Him who strengthens me.”
As I have shared in the past, I had a personal struggle before my 4th child was born,  Charlie…  I had worked outside the home up till that point.  After he was to be born, Nathan and I agreed that I was to no longer work outside the home and be a stay-at-home Mom.  I was afraid that I would not do a good job because I lacked patience.  I stopped in at the Eucharistic Adoration Chapel at, on my way to my contract, and wept.  Imploring and entreating Jesus… I told Him, “I can’t do this; I am scared I will not do a good job with these precious gifts you have given me.”

I felt an absolute sense of peace and then Jesus laid his hands on my head and gently spoke.  He said “You are right, you cannot do it alone, but with Me you can.”   I have found His promise to be 100% true.  He is so faithful. 

But we can only receive the grace He has in store for us, if we are available to receive it; living in the present moment, responding to the need of the moment.  Oftentimes, He will change our plans.  We are called to adjust, and move forward. 

A great quote from Woody Allen “If you want to make God laugh, tell Him about your plans.”

The book of  Jeremiah provides some wonderful encouragement,  I hope you will find this to be true, as we embrace this wonderful, God-given vocation!

Jeremiah 29:11-14 “ For I know the plans that I [a]have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope. 12 Then you will call upon Me and come and pray to Me, and I will listen to you. 13 You will seek Me and find Me when you search for Me with all your heart. 14 I will be found by you,’ declares the LORD, ‘and I will restore your [b]fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the LORD, ‘and I will bring you back to the place from where I sent you into exile.’ “

One last quote that I’d like each of us to embrace within and without our homes: 
“Never let anyone come to you without coming away better and happier. 
Everyone should see goodness in your eyes and your smile”
MOTHER TERESA

Kimberly Hahn has provided the most powerful witness to how, in our vocation, we are called to "Give it all to God."  Here is a link to the video.  Enjoy!

In the peace of Christ & His Blessed Mother,
Kristen
----------------------------------------

Bibliography
[1] – Holiness for Housewives – and other working women,   Hubert Van Zeller
[2] – Proverbs 31: 10-31
[3] – Direction for Our Times, Volume I, Anne the Lay Apostle
[4] – Mother’s Rule of Life – Holly Pierlot
[5] – Women of Grace, Michaelann Martin
[6] – The Imitation of Christ, Thomas a Kempis
[7] – Letter to Women – John Paul II, From the Vatican, 29 June 1995, the Solemnity of Saints Peter and Paul.
[8] – Miriam Webster.com